October 10, 2006

  • Response to Pope, Benedict XVI's Quote

    MOHAMMED'S SWORD

    Uri Avnery an Israel journalist

    Gush Shalom (Israel)

    [Uri Avnery, founding member of Gush
    Shalom, was a member of the Irgun, wounded as an Israeli commando,
    elected three times to the Knesset, publisher of Ha'olam Haze, and the
    recipent of several awards.]

    Since the days
    when Roman Emperors threw Christians to the lions, the relations
    between the emperors and the heads of the church have undergone many
    changes.

    Constantine the
    Great, who became Emperor in the year 306 - exactly 1700 years ago -
    encouraged the practice of Christianity in the empire, which included
    Palestine. Centuries later, the church split into an Eastern (Orthodox)
    and a Western (Catholic) part. In the West, the Bishop of Rome, who
    acquired the title of Pope, demanded that the Emperor accept his
    superiority.

    The struggle
    between the Emperors and the Popes played a central role in European
    history and divided the peoples. It knew ups and downs. Some Emperors
    dismissed or expelled a Pope, some Popes dismissed or excommunicated an
    Emperor. One of the Emperors, Henry IV, "walked to Canossa", standing
    for three days barefoot in the snow in front of the Pope's castle,
    until the Pope deigned to annul his excommunication.

    But there were
    times when Emperors and Popes lived in peace with each other. We are
    witnessing such a period today. Between the present Pope, Benedict XVI,
    and the present Emperor, George Bush II, there exists a wonderful
    harmony. Last week's speech by the Pope, which aroused a world-wide
    storm, went well with Bush's crusade against "Islamofascism"

    , in the context of the "Clash of Civilizations".

    IN HIS lecture at
    a German university, the 265th Pope described what he sees as a huge
    difference between Christianity and Islam: while Christianity is based
    on reason, Islam denies it. While Christians see the logic of God's
    actions, Muslims deny that there is any such logic in the actions of
    Allah.

    As a Jewish
    atheist, I do not intend to enter the fray of this debate. It is much
    beyond my humble abilities to understand the logic of the Pope. But I
    cannot overlook one passage, which concerns me too, as an Israeli
    living near the fault-line of this "war of civilizations"
    .

    In order to prove
    the lack of reason in Islam, the Pope asserts that the prophet Muhammad
    ordered his followers to spread their religion by the sword. According
    to the Pope, that is unreasonable, because faith is born of the soul,
    not of the body. How can the sword influence the soul?

    To support his
    case, the Pope quoted - of all people - a Byzantine Emperor, who
    belonged, of course, to the competing Eastern Church. At the end of the
    14th century, the Emperor Manuel II Palaeologus told of a debate he had
    - or so he said (its occurrence is in doubt) - with an unnamed Persian
    Muslim scholar. In the heat of the argument, the Emperor (according to
    himself) flung the following words at his adversary:

    "Show me just what
    Mohammed brought that was new, and there you will find things only evil
    and inhuman, such as his command to spread by the sword the faith he
    preached".

    These words give
    rise to three questions: (a) Why did the Emperor say them? (b) Are they
    true? (c) Why did the present Pope quote them?

    WHEN MANUEL II
    wrote his treatise, he was the head of a dying empire. He assumed power
    in 1391, when only a few provinces of the once illustrious empire
    remained. These, too, were already under Turkish threat.

    At that point in
    time, the Ottoman Turks had reached the banks of the Danube. They had
    conquered Bulgaria and the north of Greece, and had twice defeated
    relieving armies sent by Europe to save the Eastern Empire. On May 29,
    1453, only a few years after Manuel's death, his capital,
    Constantinople (the present Istanbul) fell to the Turks, putting an end
    to the Empire that had lasted for more than a thousand years.

    During his reign,
    Manuel made the rounds of the capitals of Europe in an attempt to drum
    up support. He promised to reunite the church. There is no doubt that
    he wrote his religious treatise in order to incite the Christian
    countries against the Turks and convince them to start a new crusade.
    The aim was practical, theology was serving politics.

    In this sense, the
    quote serves exactly the requirements of the present Emperor, George
    Bush II. He, too, wants to unite the Christian world against the mainly
    Muslim "Axis of Evil". Moreover, the Turks are again knocking on the
    doors of Europe, this time peacefully. It is well known that the Pope
    supports the forces that object to the entry of Turkey into the
    European Union.

    IS THERE any truth in Manuel's argument?

    The pope himself
    threw in a word of caution. As a serious and renowned theologian, he
    could not afford to falsify written texts. Therefore, he admitted that
    the Qur'an specifically forbade the spreading of the faith by force. He
    quoted the second Sura, verse 256 (strangely fallible, for a pope, he
    meant verse 257) which says: "There must be no coercion in matters of
    faith".

    How can one ignore
    such an unequivocal statement? The Pope simply argues that this
    commandment was laid down by the prophet when he was at the beginning
    of his career, still weak and powerless, but that later on he ordered
    the use of the sword in the service of the faith. Such an order does
    not exist in the Qur'an. True, Muhammad called for the use of the sword
    in his war against opposing tribes - Christian, Jewish and others - in
    Arabia, when he was building his state. But that was a political act,
    not a religious one; basically a fight for territory, not for the
    spreading of the faith.

    Jesus said: "You
    will recognize them by their fruits." The treatment of other religions
    by Islam must be judged by a simple test: How did the Muslim rulers
    behave for more than a thousand years, when they had the power to
    "spread the faith by the sword"?

    Well, they just did not.

    For many
    centuries, the Muslims ruled Greece. Did the Greeks become Muslims? Did
    anyone even try to Islamize them? On the contrary, Christian Greeks
    held the highest positions in the Ottoman administration. The
    Bulgarians, Serbs, Romanians, Hungarians and other European nations
    lived at one time or another under Ottoman rule and clung to their
    Christian faith. Nobody compelled them to become Muslims and all of
    them remained devoutly Christian.

    True, the
    Albanians did convert to Islam, and so did the Bosniaks. But nobody
    argues that they did this under duress. They adopted Islam in order to
    become favorites of the government and enjoy the fruits.

    In 1099, the
    Crusaders conquered Jerusalem and massacred its Muslim and Jewish
    inhabitants indiscriminately, in the name of the gentle Jesus. At that
    time, 400 years into the occupation of Palestine by the Muslims,
    Christians were still the majority in the country. Throughout this long
    period, no effort was made to impose Islam on them. Only after the
    expulsion of the Crusaders from the country, did the majority of the
    inhabitants start to adopt the Arabic language and the Muslim faith -
    and they were the forefathers of most of today's Palestinians.

    THERE IS no
    evidence whatsoever of any attempt to impose Islam on the Jews. As is
    well known, under Muslim rule the Jews of Spain enjoyed a bloom the
    like of which the Jews did not enjoy anywhere else until almost our
    time. Poets like Yehuda Halevy wrote in Arabic, as did the great
    Maimonides. In Muslim Spain, Jews were ministers, poets, scientists. In
    Muslim Toledo, Christian, Jewish and Muslim scholars worked together
    and translated the ancient Greek philosophical and scientific texts.
    That was, indeed, the Golden Age. How would this have been possible,
    had the Prophet decreed the "spreading of the faith by the sword"?

    What happened
    afterwards is even more telling. When the Catholics re-conquered Spain
    from the Muslims, they instituted a reign of religious terror. The Jews
    and the Muslims were presented with a cruel choice: to become
    Christians, to be massacred or to leave. And where did the hundreds of
    thousand of Jews, who refused to abandon their faith, escape? Almost
    all of them were received with open arms in the Muslim countries. The
    Sephardi ("Spanish") Jews settled all over the Muslim world, from
    Morocco in the west to Iraq in the east, from Bulgaria (then part of
    the Ottoman Empire) in the north to Sudan in the south. Nowhere were
    they persecuted. They knew nothing like the tortures of the
    Inquisition, the flames of the auto-da-fe, the pogroms, the terrible
    mass-expulsions that took place in almost all Christian countries, up
    to the Holocaust.

    WHY? Because Islam
    expressly prohibited any persecution of the "peoples of the book". In
    Islamic society, a special place was reserved for Jews and Christians.
    They did not enjoy completely equal rights, but almost. They had to pay
    a special poll-tax, but were exempted from military service - a
    trade-off that was quite welcome to many Jews. It has been said that
    Muslim rulers frowned upon any attempt to convert Jews to Islam even by
    gentle persuasion - because it entailed the loss of taxes.

    Every honest Jew
    who knows the history of his people cannot but feel a deep sense of
    gratitude to Islam, which has protected the Jews for fifty generations,
    while the Christian world persecuted the Jews and tried many times "by
    the sword" to get them to abandon their faith.

    THE STORY about
    "spreading the faith by the sword" is an evil legend, one of the myths
    that grew up in Europe during the great wars against the Muslims - the
    reconquista of Spain by the Christians, the Crusades and the repulsion
    of the Turks, who almost conquered Vienna. I suspect that the German
    Pope, too, honestly believes in these fables. That means that the
    leader of the Catholic world, who is a Christian theologian in his own
    right, did not make the effort to study the history of other religions.

    Why did he utter these words in public? And why now?

    There is no escape
    from viewing them against the background of the new Crusade of Bush and
    his evangelist supporters, with his slogans of "Islamofascism" and the
    "Global War on Terrorism" - when "terrorism" has become a synonym for
    Muslims. For Bush's handlers, this is a cynical attempt to justify the
    domination of the world's oil resources. Not for the first time in
    history, a religious robe is spread to cover the nakedness of economic
    interests; not for the first time, a robbers' expedition becomes a
    Crusade.

    The speech of the Pope blends into this effort. Who can foretell the dire consequences?

    THIS ARTICLE and more at http://www.twf.org/News/Y2006/0918-Pope.html

    Highly recommeded book to read: Crusades Through Arab Eyes by Amin Maalouf


May 12, 2006

  •    27  Years ago was the last diplomatic communication between the presidents of Iran and the U.S. That's too long a time period for any commnication at the level of this letter for it to be brushed off so quickly and lightly without thought given to it. In addition, the American public are denied  easy access to a translation of this letter because the US government refuses to respond to this rare diplomatic gesture.

     

    http://www.ettelaat.com/index2.asp?code=endisplay&fname=/ettelaat/international/data/2006/05/05-10/43.htm
    &title=President%20Ahmadinejad:%20Letter%20to%20US%20President%20carries%20Iranian%20nation's
    %20views%20on%20international%20issues

    President Ahmadinejad:
    Letter to US President carries Iranian nation's views on international issues

     

    THURSDAY,
    MAY. 11, 2006

     


    TEHRAN - President Mahmoud Ahmadinejad has
    written a letter to the US
    President George W. Bush.


    "The letter to US President George Bush carries the Iranian nation's
    views and comments on international
    issues as well as suggestions for
    resolving the many problems facing humanity," said the Iranian president
    here Tuesday, IRNA reported.
    The president made the remark at Tehran
    Mehrabad International
    Airport before his departure for Indonesia
    to
    attend a meeting of the D-8 (Group of eight developing Muslim states).
    The letter was submitted to President Bush via the Swiss embassy in Tehran, which takes care of the US interest section in Iran.


    Earlier, Ahmadinejad had told reporters he had decided to send letters to
    leaders of certain countries on the occasion of Year of Great Prophet
    Mohammad (PBUH).


    The following is the full text of Ahmadinejad's letter to George Bush:


    "In the Name of God, the Compassionate, the Merciful"


    Mr George Bush, President of the United States of America,


    "For sometime now I have been thinking, how one can justify the
    undeniable contradictions that exist in the international arena -- which are
    being constantly debated, especially in political forums and amongst
    university students. Many questions remain unanswered. These have prompted me
    to discuss some of the contradictions and questions, in the hope that it
    might bring about an opportunity to redress them.


    "Can one be a follower of Jesus Christ (PBUH), the great Messenger of
    God, feel obliged to respect human rights, present liberalism as a
    civilization model, announce one's opposition to the proliferation of nuclear
    weapons and WMDs, make "war on terror" his slogan, and finally,
    work towards the establishment of a unified international community - a
    community which Christ and the virtuous of the Earth will one day govern, but
    at the same time, have countries attacked. The lives, reputations and
    possessions of people destroyed and on the slight chance of the presence of a
    few criminals in a village, city, or convoy for example, the entire village,
    city or convoy (are) set ablaze.


    "Or because of the possibility of the existence of WMDs in one country,
    it is occupied, around one hundred thousand people killed, its water sources,
    agriculture and industry destroyed, close to 180,000 foreign troops put on
    the ground, sanctity of private homes of citizens broken, and the country
    pushed back perhaps fifty years. At what price? Hundreds of billions of
    dollars spent from the treasury of one country and certain other countries
    and tens of thousands of young men and women - as occupation troops - put in
    harms way, taken away from family and loved ones, their hands stained with
    the blood of others, subjected to so much psychological pressure that
    everyday some commit suicide and those returning home suffer depression,
    become sickly and grapple with all sorts of ailments; while some are killed
    and their bodies handed to their families.


    "On the pretext of the existence of WMDs, this great tragedy came to
    engulf both the peoples of the occupied and the occupying country. Later it
    was revealed that no WMDs existed to begin with.


    "Of course Saddam was a murderous dictator. But the war was not waged to
    topple him, the announced goal of the war was to find and destroy weapons of
    mass destruction. He was toppled along the way towards another goal;
    nevertheless the people of the region are happy about it. I point out that
    throughout the many years of the imposed war on Iran Saddam was supported by
    the West.


    Mr. President,
    "You might know that I am a teacher. My students ask me how can these
    actions be reconciled with the values outlined at the beginning of this
    letter and duty to the tradition of Jesus Christ (PBUH), the Messenger of
    peace and forgiveness?


    "There are prisoners in Guantanamo
    Bay that have not been
    tried, have no legal representation, their families cannot see them and are
    obviously kept in a strange land outside their own country. There is no
    international monitoring of their conditions and fate. No one knows whether
    they are prisoners, POWs, accused or criminals.


    "European investigators have confirmed the existence of secret prisons
    in Europe too. I could not correlate the
    abduction of a person, and him or her being kept in secret prisons, with the
    provisions of any judicial system. For that matter, I fail to understand how
    such actions correspond to the values outlined in the beginning of this
    letter, i.e. the teachings of Jesus Christ (PBUH), human rights and liberal
    values.


    "Young people, university students, and ordinary people have many
    questions about the phenomenon of Israel. I am sure you are
    familiar with some of them.


    "Throughout history many countries have been occupied, but I think the
    establishment of a new country with a new people, is a new phenomenon that is
    exclusive to our times.


    "Students are saying that sixty years ago such a country did not exist.
    They show old documents and globes and say try as we have, we have not been
    able to find a country named Israel.


    "I tell them to study the history of WWI and II. One of my students told
    me that during WWII, which more than tens of millions of people perished in,
    news about the war, was quickly disseminated by the warring parties. Each
    touted their victories and the most recent battlefront defeat of the other
    party. After the war they claimed that six million Jews had been killed. Six
    million people that were surely related to at least two million families.


    "Again let us assume that these events are true. Does that logically
    translate into the establishment of the state of Israel
    in the Middle East or support for such a
    state? How can this phenomenon be rationalized or explained?


    Mr. President,
    "I am sure you know how - and at what cost - Israel was established:


    -Many thousands were killed in the process.


    -Millions of indigenous people were made refugees.


    -Hundreds of thousands of hectares of farmland, olive plantations, towns and
    villages were destroyed.


    "This tragedy is not exclusive to the time of establishment;
    unfortunately it has been ongoing for sixty years now.


    "A regime has been established which does not show mercy even to kids,
    destroys houses while the occupants are still in them, announces beforehand
    its list and plans to assassinate Palestinian figures, and keeps thousands of
    Palestinians in prison. Such a phenomenon is unique - or at the very least
    extremely rare - in recent memory.


    "Another big question asked by the people is ?why
    is this regime being supported?'


    "Is support for this regime in line with the teachings of Jesus Christ
    (PBUH) or Moses (PBUH) or liberal values?


    "Or are we to understand that allowing the original inhabitants of these
    lands - inside and outside Palestine
    -- whether they are Christian, Moslem or Jew, to determine their fate, runs
    contrary to principles of democracy, human rights and the teachings of
    prophets? If not, why is there so much opposition to a referendum?


    "The newly elected Palestinian administration recently took office. All
    independent observers have confirmed that this government represents the
    electorate. Unbelievingly, they have put the elected government under
    pressure and have advised it to recognize the Israeli regime, abandon the struggle
    and follow the programs of the previous government.


    "If the current Palestinian government had run on the above platform,
    would the Palestinian people have voted for it? Again, can such position
    taken in opposition to the Palestinian government be reconciled with the
    values outlined earlier? The people are also asking ?Why
    are all UNSC resolutions in condemnation of Israel vetoed?'


    Mr. President,
    "As you are well aware, I live amongst the people and am in constant
    contact with them -- many people from around the Middle
    East manage to contact me as well. They do not have faith in
    these dubious policies either. There is evidence that the people of the
    region are becoming increasingly angry with such policies.


    "It is not my intention to pose too many questions, but I need to refer
    to other points as well.


    "Why is it that any technological and scientific achievement reached in
    the Middle East region is translated into
    and portrayed as a threat to the Zionist regime? Is not scientific R&D
    one of the basic rights of nations?


    "You are familiar with history. Aside from the Middle Ages, in what
    other point in history has scientific and technical progress been a crime?
    Can the possibility of scientific achievements being utilized for military
    purposes be reason enough to oppose science and technology altogether? If
    such a supposition is true, then all scientific disciplines, including
    physics, chemistry, mathematics, medicine, engineering, etc. must be opposed.


    "Lies were told in the Iraqi matter. What was the result? I have no
    doubt that telling lies is reprehensible in any culture, and you do not like
    to be lied.


    Mr. President,
    "Don't Latin Americans have the right to ask why their elected
    governments are being opposed and coup leaders supported? Or, Why must they
    constantly be threatened and live in fear?


    "The people of Africa are hardworking,
    creative and talented. They can play an important and valuable role in
    providing for the needs of humanity and contribute to its material and
    spiritual progress. Poverty and hardship in large parts of Africa
    are preventing this from happening. Don't they have the right to ask why
    their enormous wealth - including minerals - is being looted, despite the
    fact that they need it more than others?


    "Again, do such actions correspond to the teachings of Christ and the
    tenets of human rights?


    "The brave and faithful people of Iran too have many questions and
    grievances, including: the coup d'etat of 1953 and the subsequent toppling of
    the legal government of the day, opposition to the Islamic Revolution,
    transformation of an Embassy into a headquarters supporting the activities of
    those opposing the Islamic Republic (many thousands of pages of documents
    corroborate this claim), support for Saddam in the war waged against Iran,
    the shooting down of the Iranian passenger plane, freezing the assets of the
    Iranian nation, increasing threats, anger and displeasure vis-?vis the
    scientific and nuclear progress of the Iranian nation (just when all Iranians
    are jubilant and celebrating their country's progress), and many other
    grievances that I will not refer to in this letter.


    Mr. President,
    "September Eleven was a horrendous incident. The killing of innocents is
    deplorable and appalling in any part of the world. Our government immediately
    declared its disgust with the perpetrators and offered its condolences to the
    bereaved and expressed its sympathies.


    "All governments have a duty to protect the lives, property and good
    standing of their citizens. Reportedly your government employs extensive
    security, protection and intelligence systems - and even hunts its opponents
    abroad. September eleven was not a simple operation. Could it be planned and
    executed without coordination with intelligence and security services - or
    their extensive infiltration? Of course this is just an educated guess. Why
    have the various aspects of the attacks been kept secret? Why are we not told
    who botched their responsibilities? And, why aren't those responsible and the
    guilty parties identified and put on trial?


    "All governments have a duty to provide security and peace of mind for
    their citizens. For some years now, the people of your country and neighbors
    of world trouble spots do not have peace of mind. After 9.11, instead of
    healing and tending to the emotional wounds of the survivors and the American
    people -- who had been immensely traumatized by the attacks -- some Western
    media only intensified the climate of fear and insecurity - some constantly
    talked about the possibility of new terror attacks and kept the people in
    fear. Is that service to the American people? Is it possible to calculate the
    damages incurred from fear and panic?


    "American citizens lived in constant fear of fresh attacks that could
    come at any moment and in any place. They felt insecure in the streets, in
    their place of work and at home. Who would be happy with this situation? Why
    was the media, instead of conveying a feeling of security and providing peace
    of mind, giving rise to a feeling of insecurity?


    "Some believe that the hype paved the way -- and was the justification
    --for an attack on Afghanistan.
    Again I need to refer to the role of media.


    "In media charters, correct dissemination of information and honest
    reporting of a story are established tenets. I express my deep regret about
    the disregard shown by certain Western media for these principles. The main pretext
    for an attack on Iraq
    was the existence of WMDs. This was repeated incessantly -- for the public to
    finally believe -- and the ground set for an attack on Iraq.


    "Will the truth not be lost in a contrived and deceptive climate?
    Again, if the truth is allowed to be lost, how can that be reconciled with
    the earlier mentioned values? Is the truth known to the Almighty lost as
    well?


    Mr. President,
    "In countries around the world, citizens provide for the expenses of
    governments so that their governments in turn are able to serve them.


    "The question here is ?what has the
    hundreds of billions of dollars, spent every year to pay for the Iraqi
    campaign, produced for the citizens?'


    "As Your Excellency is aware, in some states of your country, people are
    living in poverty. Many thousands are homeless and unemployment is a huge
    problem. Of course these problems exist - to a larger or lesser extent -- in
    other countries as well. With these conditions in mind, can the gargantuan
    expenses of the campaign - paid from the public treasury - be explained and
    be consistent with the aforementioned principles?


    "What has been said, are some of the grievances of the people around the
    world, in our region and in your country. But my main contention - which I am
    hoping you will agree to some of it - is:


    "Those in power have a specific time in office and do not rule
    indefinitely, but their names will be recorded in history and will be
    constantly judged in the immediate and distant futures.


    "The people will scrutinize our presidencies.

    "Did we mange to bring peace, security and prosperity for the people or
    insecurity and unemployment?


    "Did we intend to establish justice or just supported especial interest
    groups, and by forcing many people to live in poverty and hardship, made a
    few people rich and powerful -- thus trading the approval of the people and
    the Almighty with theirs?


    "Did we defend the rights of the underprivileged or ignore them?


    "Did we defend the rights of all people around the world or imposed wars
    on them, interfered illegally in their affairs, established hellish prisons
    and incarcerated some of them?


    "Did we bring the world peace and security or raised the specter of
    intimidation and threats?


    "Did we tell the truth to our nation and others around the world or
    presented an inverted version of it?


    "Were we on the side of people or the occupiers and oppressors?


    "Did our administrations set out to promote rational behavior, logic,
    ethics, peace, fulfilling obligations, justice, service to the people,
    prosperity, progress and respect for human dignity or the force of guns, intimidation,
    insecurity, disregard for the people, delaying the progress and excellence of
    other nations, and trample on people's rights?


    "And finally, they will judge us on whether we remained true to our oath
    of office - to serve the people, which is our main task, and the traditions
    of the prophets -- or not?


    Mr. President,
    "How much longer can the world tolerate this situation?


    "Where will this trend lead the world to?


    "How long must the people of the world pay for the incorrect decisions
    of some rulers?


    "How much longer will the specter of insecurity - raised from the
    stockpiles of weapons of mass destruction -- hunt the people of the world?


    "How much longer will the blood of the innocent men, women and children
    be spilled on the streets, and people's houses destroyed over their heads?


    "Are you pleased with the current condition of the world?


    "Do you think present policies can continue?


    "If billions of dollars spent on security, military campaigns and troop
    movement were instead spent on investment and assistance for poor countries,
    promotion of health, combating different diseases, education and improvement
    of mental and physical fitness, assistance to the victims of natural
    disasters, creation of employment opportunities and production, development projects
    and poverty alleviation, establishment of peace, mediation between disputing
    states, and extinguishing the flames of racial, ethnic and other conflicts,
    where would the world be today? Would not your government and people be
    justifiably proud?


    "Would not your administration's political and economic standing have
    been stronger?


    "And I am most sorry to say, would there have been an ever increasing
    global hatred of the American government?


    "Mr. President, it is not my intention to distress anyone.


    "If Prophet Abraham, Isaac, Jacob, Ishmael, Joseph, or Jesus Christ
    (PBUH) were with us today, how would they have judged such behavior? Will we
    be given a role to play in the promised world, where justice will become
    universal and Jesus Christ (PBUH) will be present? Will they even accept us?


    "My basic question is this: Is there no better way to interact with the
    rest of the world? Today there are hundreds of millions of Christians,
    hundreds of millions of Muslims and millions of people who follow the
    teachings of Moses (PBUH). All divine religions share and respect one word
    and that is ?monotheism' or belief in a
    single God and no other in the world.


    "The Holy Koran stresses this common word and calls on all followers of
    divine religions and says: [3.64] Say: O followers of the Book! Come to an
    equitable proposition between us and you that we shall not serve any but
    Allah and (that) we shall not associate aught with Him, and (that) some of us
    shall not take others for lords besides Allah; but if they turn back, then
    say: Bear witness that we are Muslims. (The Family of Imran)


    Mr. President,
    "According to divine verses, we have all been called upon to worship one
    God and follow the teachings of divine Prophets.


    "To worship a God which is above all powers in the world and can do all
    He pleases. The Lord which knows that which is hidden and visible, the past
    and the future, knows what goes on in the Hearts of His servants and records
    their deeds."


    "The Lord who is the possessor of the heavens and the earth and all universe
    is His court planning for the universe is done by His hands, and gives His
    servants the glad tidings of mercy and forgiveness of sins. He is the
    companion of the oppressed and the enemy of oppressors. He is the
    Compassionate, the Merciful. He is the recourse of the faithful and guides
    them towards the light from darkness. He is witness to the actions of His
    servants. He calls on servants to be faithful and do good deeds, and asks
    them to stay on the path of righteousness and remain steadfast. Calls on
    servants to heed His prophets and He is a witness to their deeds. A bad
    ending belongs only to those who have chosen the life of this world and
    disobey Him and oppress His servants and A good end and eternal paradise
    belong to those servants who fear His majesty and do not follow their
    lascivious selves.


    "We believe a return to the teachings of the divine prophets is the only
    road leading to salvation. I have been told that Your Excellency follows the
    teachings of Jesus (PBUH) and believes in the divine promise of the rule of
    the righteous on Earth.


    "We also believe that Jesus Christ (PBUH) was one of the great prophets
    of the Almighty. He has been repeatedly praised in the Koran. Jesus (PBUH)
    has been quoted in Koran as well: [19.36] And surely Allah is my Lord and
    your Lord, therefore serve Him; this is the right path, Marium


    "Service to and obedience of the Almighty is the credo of all divine
    messengers.


    "The God of all people in Europe, Asia, Africa, America, the
    Pacific and the rest of the world is one. He is the Almighty who wants to
    guide and give dignity to all His servants. He has given greatness to Humans.


    "We again read in the Holy Book: ?The
    Almighty God sent His prophets with miracles and clear signs to guide the
    people and show them divine signs and purify them from sins and pollutions.
    And He sent the Book and the balance so that the people display justice and
    avoid the rebellious'.


    "All of the above verses can be seen, one way or the other, in the Good
    Book as well.


    "Divine prophets have promised:


    "The day will come when all humans will congregate before the court of
    the Almighty, so that their deeds are examined. The good will be directed
    towards Haven and evildoers will meet divine retribution. I trust both of us
    believe in such a day, but it will not be easy to calculate the actions of
    rulers, because we must be answerable to our nations and all others whose
    lives have been directly or indirectly affected by our actions.


    "All prophets, speak of peace and tranquility for man -- based on
    monotheism, justice and respect for human dignity.


    "Do you not think that if all of us come to believe in and abide by
    these principles, that is, monotheism, worship of God, justice, respect for
    the dignity of man, belief in the Last Day, we can overcome the present
    problems of the world -- that are the result of disobedience to the Almighty
    and the teachings of prophets - and improve our performance?


    "Do you not think that belief in these principles promotes and
    guarantees peace, friendship and justice?


    "Do you not think that the aforementioned written or unwritten
    principles are universally respected?


    "Will you not accept this invitation? That is, a genuine return to the
    teachings of prophets, to monotheism and justice, to preserve human dignity
    and obedience to the Almighty and His prophets?


    Mr. President,
    "History tells us that repressive and cruel governments do not survive.
    God has entrusted the fate of men to them. The Almighty has not left the
    universe and humanity to their own devices.


    "Many things have happened contrary to the wishes and plans of
    governments. These tell us that there is a higher power at work and all
    events are determined by Him.


    "Can one deny the signs of change in the world today?


    "Is the situation of the world today comparable to that of ten years
    ago? Changes happen fast and come at a furious pace.


    "The people of the world are not happy with the status quo and pay
    little heed to the promises and comments made by a number of influential
    world leaders. Many people around the world feel insecure and oppose the
    spreading of insecurity and war and do not approve of and accept dubious
    policies.


    "The people are protesting the increasing gap between the haves and the
    have-nots and the rich and poor countries.


    "The people are disgusted with increasing corruption.


    "The people of many countries are angry about the attacks on their
    cultural foundations and the disintegration of families. They are equally
    dismayed with the fading of care and compassion. The people of the world have
    no faith in international organizations, because their rights are not
    advocated by these organizations.


    "Liberalism and Western style democracy have not been able to help
    realize the ideals of humanity. Today these two concepts have failed. Those
    with insight can already hear the sounds of the shattering and fall of the
    ideology and thoughts of the Liberal democratic systems.


    "We increasingly see that people around the world are flocking towards a
    main focal point -- that is the Almighty God. Undoubtedly through faith in
    God and the teachings of the prophets, the people will conquer their
    problems. My question for you is: ?Do you not
    want to join them?'


    Mr. President,
    "Whether we like it or not, the world is gravitating towards faith in
    the


    "Almighty and justice and the will of God will prevail over all things.



    "Vasalam Ala Man Ataba'al hoda
    Mahmood Ahmadi-Nejad
    President of the Islamic Republic of Iran."

March 19, 2006

  • I'm
    not a listener of Metal music, but when it comes to my sons
    writing their own songs it goes without saying I'm their fav fan.

    www.myspace.com/Anundergoingtragedy

    Yesterday,
    I drove down to Laguna Beach where I used to always go to with Yusef.

    It's lovely, not just sandy beaches but tide pools to investigate,
    rocks to climb, and snorkeling or diving.

    Waves and sea gulls so calming to hear while
    walking above on the cliff path,
    feeling the breeze at a warm 67f.

    Each time I tried to leave I was pulled back to the cliff's edge
    to watch the waves get pulled further away from shore.

    The Sea knows me for it called me to its shores and bid me to listen.

February 9, 2006

  •  

    I saw this on Mahmood's Den and had to pinch it. Sorry, but it's really
    a lovely picture of the Agave blooming in Bahrain.

    http://en.wikipedia.org/wiki/Agave

    Agave at A'ali Roundabout, originally uploaded by malyousif.

     

  • Back in Ohio for a week now and I'm trying to pack up a house, sell three cars, do
    repairs/maintenance and put the house on the market for sale.
    Over whelming, Yes! But with jet lag properly recovered from I think I am able to hit
    the list of To Do's.

    The worst so far is not having DSL at the house. Which really is for the
    better. I can see myself sitting for hours on end surfing about, reading all
    the news going on in the world, checking in on Woa2 (a Yahoo women's only
    group), chatting away to my Dear Hubby and sons and just not getting a thing
    done regarding the house.   Bummer... the down side of no DSL at the house. Instead I found I spend a few hours emailing, reading the news, checking
    Woa2 posts and getting things done.

    Memories take
    over as I sort through things to pack, sell, give away or trash.
    Sometimes I have to sink into the reflections and let them wash over
    me, pulling
    me into a memory here and a memory there. These are what I want to write
    about more than anything else and some how complete the circle.

January 16, 2006

  • Stirrings in the Desert


    In Tiny Arab State, Web Takes On Ruling Elite


    James Hill for The New York Times


    In Manama, the capital of Bahrain, from left to right, portraits of the
    prime minister, king and crown prince, all members of the Khalifa
    family. More Photos >




    Published: January 15, 2006

    MANAMA, Bahrain
    - Ali Abdulemam, this country's most notorious blogger, sat in the
    boxlike reception room of his father's house in a cramped Shiite
    village dotted with raw cinder-block houses, trying to log onto the
    widely popular Web site that he founded.

    Skip to next paragraph

    STIRRINGS IN THE DESERT
    Minority Rule

    This is the last article in a series examining the prospects for democracy in the Middle East.

    Multimedia



    James Hill for The New York Times


    Ali Abdulemam, founder of the Web site BahrainOnline.org, in his father's home.
    More Photos >



    James Hill for The New York Times


    Sheik Adel al-Mawada, second from left, an elected member of the lower house of Parliament, with colleagues in his home.
    More Photos >

    The New York Times


    Bahrain's contrasts: Manama's luxury coexists with poverty and joblessness.
    More Photos >

    The government on this
    flyspeck of an island nation, home to an American Navy base, recently
    renewed its effort to block dozens of opposition Web sites. So Mr.
    Abdulemam, 28, a computer engineer, had to spend about 10 minutes
    whipping through various computer servers around the world before
    finally pulling up his Web site, BahrainOnline.org.

    It
    was National Day, Dec. 16, and some five miles away, the beautifully
    landscaped boulevards of Manama, the capital, were packed with revelers
    enjoying bands and fireworks. Pictures of the ruling princes blanketed
    the city, which was also awash in the national colors, red and white.
    Red and white lights were even wrapped around the palm trees lining the
    main thoroughfares.

    But most of the couple of hundred people
    posting messages in the "National Forum" section of BahrainOnline
    mocked the idea of celebrating the day in 1971 when a Sunni Muslim king
    ascended the throne to rule over a Shiite Muslim majority.

    "In
    Bahrain, glorifying the king means glorifying the nation, and opposing
    the king means betraying the homeland and working for foreign
    countries," wrote one online participant, noting that the formula is
    the mark of a dictatorship. "Should we be loyal to the king or to
    Bahrain?"

    Bahrain, long a regional financial hub and a prime
    example of the power of the Internet to foment discontent, bills itself
    as a leader of political change in the Arab world. It is a claim echoed
    in praise from the United States, which considers Bahrain crucial for
    its many regional military ventures because the American Navy's Fifth
    Fleet is based here.

    But in Bahrain, as across the Arab world,
    those pushing for democratic change want to end minority rule by a
    family, sect or a military clique.

    The royal family here
    dominates, holding half the cabinet positions and the major posts in
    the security services and the University of Bahrain.

    Sheik
    Muhammad al-Khalifa, the prince who runs the Economic Development
    Board, argues that Bahrain should not become a democracy in the Western
    sense. "As traditional Arabs, I don't think democracy is part of our
    nature," he said.

    "I think all people want is accountability," he added, noting that some form of democracy was needed to achieve that.

    So
    political change in the Middle East rests partly on whether and how the
    many minority governments will yield power and allow others to
    participate. So far, the results are anemic.

    The al-Saud tribe
    slapped its name on the kingdom of Saudi Arabia, where local elections
    a year ago have not produced active municipal councils, and crucial
    issues like how much oil wealth the ruling family absorbs are not
    discussed.

    In Syria, the ruling Assad family and its
    confederates from the Alawite minority sect are in crisis, accused of
    assassinating Rafik Hariri, a former Sunni prime minister of Lebanon
    and an important figure who might have been able to rally majority
    support against the Alawites' monopoly on power.

    Of course,
    Iraq remains the biggest experiment of all in changing the practice of
    minority rule. The American occupation has yet to answer whether it is
    possible to forge a democratic government in the Arab world, or if the
    attempt will drown in a cauldron of sectarian bloodshed. But the
    results are being closely watched, perhaps nowhere more than in
    Bahrain, where up to 70 percent of its native population of 450,000 are
    Shiites, similar to Iraq's Shiite-Sunni split. Shiites here also
    increasingly look to moderate religious leaders in Iraq for guidance.

    Some
    political change has occurred. Debate is growing through the Internet,
    satellite television and other forces, and elections this year will
    replace the Parliament and municipal councils first chosen in 2002
    under a new Constitution. Members of the ruling Khalifa family describe
    this as a vibrant process that will ultimately establish a local strain
    of democracy. Yet some of its most senior members and their Sunni
    allies hint that the process is threatened because Bahrain's Shiites
    disloyally serve outside interests like the Shiites in Iran and Iraq.

    Members
    of the opposition call this nonsense and accuse the ruling dynasty of
    questioning their loyalty to avoid having to share power. They say King
    Hamad and his Khalifa clan, descendants of Bedouins from the Arabian
    mainland who conquered this island, taking it from its Persian masters
    in the 18th century, will only make cosmetic changes, noting that
    almost nothing has been done to alleviate the entrenched discrimination
    faced by the poorest segments of the Shiite population.

    "The
    problem with the royal family is that when they give us any democracy
    they think that it is a gift and we have to thank them for it," Mr.
    Abdulemam said. "The time when they were the lords and we were the
    slaves is gone. The new generation is well educated. They won't live
    like our fathers did in the past, when they said O.K. to whatever the
    royal family did."

    A 'Golden Time' Cut Short

    Bahrain's first Parliament, elected in 1973, proved too boisterous
    for King Hamad's father, who dissolved it after 18 months. Opposition
    demands to restore it increased through the 1990's, marked by bombings
    and other sporadic violence. The authoritarian government subjected the
    mostly Shiite opposition political activists to arrest, torture and
    forced exile.

    When King Hamad, now 55, inherited power in 1999, he promised a democracy that he described as "areeqa" or "well rooted."

    He
    announced changes that included amnesty for exiles and the disbanding
    of the dreaded State Security Courts. Bahrainis enthusiastically
    approved the new plan in a public referendum.

    It was then that
    Mr. Abdulemam established his groundbreaking Web site, determined to
    give Bahrainis a place to share ideas and develop plans to deepen
    political change. "It seemed like a golden time, when the country was
    moving from one period in its history to another," he said. "Everybody
    needed a place to talk so I provided it."

    But King Hamad soon hit the brakes. In 2002 he announced a new Constitution, formulated without public consultation.

    The
    cabinet, led by his uncle, a hard-liner opposing democratic change,
    would report to him, not the Parliament. Instead of a single 40-member
    Parliament, he added an appointed upper house. Amending the
    Constitution now required a two-thirds majority of both houses, giving
    the monarch full control. Parliament now could only propose laws, not
    write them. An audit bureau that had previously reported to Parliament
    was replaced with one that would not subject the spending of the royal
    court or the 2,500 royal family members to any public scrutiny.

    "I
    had been full of hope that a new era was coming to Bahrain," Mr.
    Abdulemam said. "But what happened next threw us all in the dirt. When
    the king brought in the new Constitution, everyone was crushed."

    Politics in the Internet Age

    In the old days, with its monopoly over television and radio and the
    ability to shut down newspapers, the Khalifa dynasty would have had
    less trouble controlling the debate. Now, with the Internet and
    satellite television outside its reach, the government resorts to
    tactics like tossing Mr. Abdulemam and two of his fellow Web masters
    into jail for a couple of weeks, as it did last year.

    At the
    time, the opposition orchestrated repeated demonstrations and
    international intervention to help win his release, but legal charges
    of insulting the king, incitement and disseminating false news remain
    pending and can be dredged up at any time.

    One reason the
    Internet is so popular - scores of villages have their own Web sites
    and chat rooms - is that far more can be said about the ruling family
    online than through any other means.

    "Freedom of expression is
    something you have to take, not something that will be granted to you,"
    Mr. Abdulemam said, but he doubts that free speech alone will
    accomplish much. "Their policy basically comes down to, 'Say what you
    want and we will do what we want.' "

    BahrainOnline is the go-to
    political site, with princes, Parliament members, opposition leaders
    and others with an interest in politics saying they consult it daily to
    find out what the opposition is thinking.

    The easiest way to
    ensure a large turnout for any demonstration, the leader of the main
    Shiite opposition group said, is to post the announcement for it on
    BahrainOnline.

    "If something happens anywhere in Bahrain, usually
    within five minutes maximum something about it is happening on my
    site," Mr. Abdulemam said.

    Still, the site's Web masters are
    often criticized for creating a "tabloid" that spreads rumors and
    demeans those considered enemies. Ghada Jamsheer, a women's rights
    advocate who criticized the Shiite clergy for opposing a proposed law
    that would give more defined divorce rights to women, said her face was
    pasted onto a naked body.

    Mr. Abdulemam said his site was
    blamed for trash posted on any site in Bahrain, and his Web masters,
    monitoring as many as 1,000 posts a day, remove anything that promotes
    violence. He laughs when he recalls his arrest and how little his
    interrogators knew about how the Internet works, blaming him for the
    content of every posting.

    Mansour Jamri, editor of a daily
    newspaper, Wasat, and the son of a famous Shiite opposition cleric,
    notes that many of those writing on the Web sites are very young.

    "If
    you don't shout with them you are a corrupt person, you are basically a
    dog used by the government," said Mr. Jamri, who has been portrayed as
    just that.

    Part of the issue is that the press remains hobbled.
    When Abd al-Hadi al-Khawaja, a prominent human rights advocate, was
    arrested in late 2004 after giving a speech attacking the prime
    minister over corruption, no newspaper printed what he had said. For
    that people had to turn to BahrainOnline.

    "This pocket of anarchy is a byproduct of half-hearted democracy," Mr. Jamri said.

    Simmering Frustrations

    In 2002, BahrainOnline led a fight to boycott the elections. As a
    result, Shiites mostly stayed away from the polls, and the vote
    exacerbated the sense among Shiites that the Khalifas and their Sunni
    allies were not interested in treating them as equals.

    Election
    districts were gerrymandered so that sparsely populated Sunni districts
    in the south got almost as many members as the heavily Shiite villages
    in the north. Opposition groups amassed evidence that the government
    gave passports to various Sunni Muslim groups, including members of a
    tribe in Saudi Arabia that had once lived on Bahrain, to alter voting
    demographics.

    Ultimately, Sunnis captured 27 of the 40 seats in
    the election. As in many parts of the Muslim world, fundamentalists
    were the best organized, and a group of Sunni fundamentalists became
    the largest bloc in Parliament. They muted any opposition to the
    government out of concern that it might help spread the influence of
    Shiite Islam.

    The new Parliament spent half its time bickering
    over religious practice. It won a fight to allow fully veiled women to
    drive. It proposed a ban on scantily clad window mannequins. It tried
    to separate the sexes in all classrooms. Last year, alcohol sales were
    banned during a Muslim holiday - a time when tens of thousands of
    visitors arrive from Saudi Arabia to drink.

    What Parliament did
    not do was really confront the government over a chronic housing
    shortage and unemployment, particularly among Shiites. The gap between
    the largely Sunni haves and the Shiite have-nots grows ever more
    apparent and feeds simmering frustration.

    Mr. Abdulemam, for
    example, earns a decent salary as a computer engineer at an
    American-owned company. With a wife who is expecting their first child
    any day, he can not afford $130,000 for a plot of land and does not
    ever expect to be able to.

    He is the youngest of 10 siblings, 4
    of whom still live with their children in his father's house. Some 15
    people live there, with each nuclear family allotted a room. "I know we
    deserve better," he said.

    Exact numbers are hard to pin down in
    Bahrain, but about 27,000 applications are pending for subsidized
    government housing, senior officials concede. Unemployment stands
    officially at 15 percent but runs as high as 28 percent among Shiite
    young adults ages 20 to 24, diplomats and Bahraini economists said.

    Opposition
    members accuse the royal family of monopolizing all available land, and
    say an expatriate community of 250,000 - from Asia and other Arab
    countries - blocks Shiites from most decent jobs. Shiites avoid some
    tough jobs like construction and are generally barred from joining the
    security services. Royal family members concede that more needs to be
    done to improve housing but deny hoarding land. A job training program
    is to begin this month.

    Last spring, the committee in the United
    Nations Commission on Human Rights that monitors racial discrimination
    rebuked Bahrain. The report said that although Bahrain paid lip service
    in its laws to barring discrimination, actual practice lagged.

    When
    Mr. Abdulemam was arrested in February 2005, he found that his
    interrogator was an Egyptian, one of hundreds of Sunni Muslims from the
    Arab world and Pakistan recruited into the security services, given
    houses and usually citizenship.

    "He was asking me whether I was
    loyal to this country," Mr. Abdulemam said sourly. "How can an Egyptian
    ask me about my loyalty? There are many ways to love your country, and
    what I do is one of them."

    The poverty suffered by many Shiites
    seems particularly galling to them given the real estate boom. The
    capital's skyline is dominated by gargantuan luxury office blocs under
    construction, which Bahrainis contend are all owned by the royal
    family. The capital is also plastered with ads for housing developments
    like Riffa Heights, an upscale community with sea views and a golf
    course in a plush neighborhood already dominated by royal palaces where
    Shiites cannot buy land.

    Senior officials call it all essential
    development to attract investment to Bahrain, long the Persian Gulf's
    financial hub but one competing increasingly with far richer emirates
    like Dubai and Qatar.

    The young, American-educated crown prince
    even used a huge tract to build a $150 million Formula 1 racing
    circuit. Talal al-Zain, the investment banker who is the raceway's
    chairman, lauded it as a means of putting Bahrain on the international
    map. The track seems to baffle Bahrainis. For special races on National
    Day only about 500 people, most of them foreigners, sat in stands built
    for 30,000. One Web site mocks the crown prince, Sheik Salman bin Hamad
    al-Khalifa, as "Salman Schumacher," a reference to Michael Schumacher, a top racer.

    Formally,
    the Bush administration has declared that it supports democratic change
    across the region, that the United States will no longer laud despots
    just because they back American policy. "Hopeful reform is already
    taking hold in an arc from Morocco to Jordan to Bahrain," President
    Bush said in his 2005 State of the Union address.

    Practically,
    though, the United States has not pushed for sweeping change out of
    concern for what might happen if states fell into the hands of
    Islamists.

    The Khalifas court the Bush administration
    particularly well. The foreign minister, Sheik Khalid bin Ahmed
    al-Khalifa, noted that a proposed port might provide the deep-water
    docking space needed for the aircraft carriers that now have to anchor
    offshore. Such cooperation has earned Bahrain a free-trade deal and
    praise from Mr. Bush.

    A Shiite-Sunni Divide

    During a protest march on National Day, some of the participants
    chanted "Death to Khalifa!" referring to Sheik Khalifa bin Salman
    al-Khalifa, 69, who has remained prime minister since independence in
    1971. They yelled it in Arabic and Persian, the language of Shiite
    Iran.

    With Iraq holding so much of the people's attention here,
    much the way Iran did after its revolution, the question is whether
    developments in Iraq will lead Bahrain to more sectarianism or more
    democracy. Signs of both exist. Some postings on BahrainOnline include
    portraits of prominent Iranian ayatollahs past and present,
    particularly Khomeini and Ali Khamenei.
    Members of the ruling family generally use such displays to buttress
    the accusation that the basic goal of the Shiites is to establish an
    Iranian-style theocracy in Bahrain.

    But Shiites here respond
    that the ayatollahs are strictly spiritual guides and that native
    Shiites have lived in Bahrain longer than the ruling family and have no
    intention of living under the thrall of yet another foreign power. To
    counter the accusation that their loyalties lie outside Bahrain, the
    Shiite activists stopped hoisting such pictures at rallies.

    "The
    new Iraq is the model," said Sheik Ali Salman, the 40-year-old Shiite
    cleric elected to lead Al Wifaq Islamic Society, the main Shiite
    opposition group, and a man who once organized rallies denouncing the
    American invasion of Iraq. The expectation that Shiites will dominate
    the Iraqi government has given Shiites across the region new
    confidence.

    Speaking fluent English learned during five years
    of exile in Britain, the cleric ticks off all the steps Iraqis have
    taken toward choosing their own leaders in the same period that King
    Hamad has been busy consolidating power while warning against moving
    too quickly to carry out change.

    Most Shiites follow one
    senior cleric on matters of religious practice in their daily lives.
    Mr. Abdulemam said he used to look to Khomeini in Iran, but recently
    switched to Grand Ayatollah Ali Sistani, the moderate and powerful
    Shiite cleric in Iraq.

    Sunnis in Bahrain are at times incensed
    when Shiites fax Ayatollah Sistani questions, like asking him whether
    they must obey traffic laws, because King Hamad is not, in their view,
    a legitimate Islamic ruler. (He faxed back to say yes, they do.)

    Where
    many Shiites here used to watch Al Manar, the satellite channel
    broadcast from Beirut by the militant Shiite group Hezbollah, they have
    switched to the Iraqi-run Euphrates channel. When a bombing kills
    Shiites in Iraq, some in Bahrain wear black.

    Shiites and Sunnis
    silently assess all events in Iraq, which are both feeding democratic
    yearnings and deepening the divisions between them.

    "If a Sunni
    area is bombed, the Sunnis wish it was a Shiite area; they don't say
    it, but they feel it," said Sheik Khalid al-Khalifa, a prince and an
    academic who serves on the Shura Council, the appointed upper house of
    Parliament. "It's the same for the Shiites. It's all reflected here."

    Abeer Allam contributed reporting for this article.

    http://www.nytimes.com/2006/01/15/international/middleeast/15bahrain.html?pagewanted=all

January 2, 2006


  • The cold weather finally made it to Bahrain.
    By cold I mean windy, humid and about 55f - 60f. And believe it or not
    even after 6 years of living in Ohio where it does get cold, I feel
    cold here. Wish I had my wooly sweaters.

    It's good weather for camping out in the desert. Camping season
    in Bahrain lasts from mid Dec to about mid March (or until it gets too warm). The camps are
    set up out in the empty section of the island towards the south west side.

    Anyone can set up a
    camp, just stake & rope off the site you want. It first come, first choice
    of spot. Once the large canvas tents are set up you are ready to go. Some folks
    set up a water tower and bring in water with a tanker. No one is really roughing
    it because there is running water and lights. Someone has even set up a 24hr.
    convenience shop in the area so no one has to run home any more for a forgotten
    item. 

    The entire family
    enjoys going out to the desert camp. During daylight there are games of
    volleyball or football  (soccer), desert hikes, cards, Karrom or 21 Questions. Ali
    & Zaid bring their guitars and amps to play, some else brings a keyboard and
    traditional drums then after dinner we enjoy songs from Elvis, heavy metal to
    old traditional Bahraini ones.

    During
    January of each year on a suny day, I'd take the guys (4Ds = 4 dear
    sons) and drive out to the 'Tree of Life'. The Tree of Life is out in
    the middle of the desert. It seems, no one knows where the tree's water
    source is, who planted it or how long it has been growing there. It's a
    mystery tree. An Acaisha Tree out in the middle of the desert.

    "Located on the southern end of the island of Bahrain
    is a solitary tree. A very nice tree, especially considering the
    otherwise very barren surroundings. This tree is also known as the tree of life."
    - http://encyclopedia.thefreedictionary.com/tree+of+life

    Tree of Life, Bahrain

    Taking
    pictures of the boys at the Tree of Life every year for me is the same
    as some else buying the annual school photos taken at the begining of
    each school year. I want to take what I feel will be the last time with
    all of them together. In another year
    only God knows where each son will be.




December 15, 2005

  • Three Bahraini Prisoners Still At Camp X-Ray













     


    Yes, we've had civil unrest here in Bahrain. But then which country hasn't had any? Do we have terrorist here - no. Also, I will never believe such things stated about the 6 Bahrainis who were detained at Camp X-ray. If these Bahrainis are what the Bush jockies claim they are then the Boston Tea-Party was a results of terrorists.


    http://www.gulf-daily-news.com/story.asp?Article=129871&Sn=BNEW&IssueID...


    Save Juma now!

    By KANWAL TARIQ HAMEED
    Published: 15 December 2005

    BAHRAINI Guantanamo Bay detainee Juma Al Dossary will die unless urgent action is taken to save him, says his lawyer.


    Mr Al Dossary tried again to kill himself in a hospital bed, days after trying to hang himself and slashing his wrist, it was revealed yesterday.


    He fractured his spine in the original attempt and is still unable to walk unaided two months later.


    Mr Al Dossary suffers memory loss and is in pain, say lawyers representing the three Bahrainis still detained at the camp.


    He also slashed his wrist in the incident, during a visit by New York-based lawyer Joshua Colangelo-Bryan on October 15.


    A camp doctor who operated on Mr Al Dossary said that 70 per cent of his vein had been severed. He again tried to kill himself by pulling out the stitches while in hospital, says the US military.


    Intolerable


    Mr Al Dossary lay unconscious for two days after the incident and was told he must wear a neck brace for six weeks.


    The 30-year-old prisoner is undergoing physiotherapy because he cannot walk unaided, according to notes made when Mr Colangelo-Bryan visited him again on November 11.


    He also experiences severe headaches, spasms, extreme fatigue and difficulty in speaking on occasions, say the notes.


    Mr Al Dossary reportedly apologised to Mr Colangelo-Bryan for trying kill himself in front of him, but said it was a desperate attempt to "send a message to the world that the conditions at Guantanamo are intolerable".


    "Juma said the purpose of Guantanamo was to destroy detainees and he has been destroyed," Mr Colangelo-Bryan wrote.


    Mr Al Dossary was said to have emphasised that "he had really wanted to die".


    "Juma recalls awakening on Monday October 17 in the Naval Hospital; the suicide attempt was on October 15," say the notes.


    "When he woke up he had two tubes in his mouth to assist him in breathing. He also had a catheter and a heart monitor.


    Mr Al Dossary was said to have been moved to the detainee hospital after almost a week, where he was told that 70 per cent of his vein had been severed but no nerves had been damaged.


    "Juma had approximately 14 stitches in his arm to close the wound," say Mr Colangelo's notes.


    Several days after Juma woke up, the area on which surgery had been performed became red and puss began to form in it. A second procedure was performed to clean the wound.


    "Three days after waking up, Juma began to recover his memory. Now, Juma remembers the things he did daily before his suicide attempt, but has difficulty remembering things he did not do regularly. He also has trouble recalling details such as dates, including his birthday, and phone numbers," Mr Colangelo-Bryan says in the document.


    "Juma was told by a doctor that an X-ray had been taken, which showed that he had a fracture in his second vertebrae as a result of the hanging.


    "He has pain from the back of his head half-way down his spine. Several days prior to November 11, Juma had requested another X-ray on his neck because he had a pain and heard a cracking sound.


    The X-ray was taken and a doctor told Juma that he "did not see anything" on the X-ray.


    Mr Colangelo-Bryan feels Mr Al Dossary is physically and mentally "on the brink of collapse".


    He was said to be asking for his conditions of confinement to be changed to allow him to interact with other detainees.


    "Juma said that he does not trust the female psychiatrist he has seen because there is no honesty or rationality at Guantanamo. He said that he does not even trust himself any longer and does not know if he can control himself," wrote Mr Colangelo-Bryan.


    Mr Al Dossary attempted to kill himself once again by pulling out the stitches in his arm two days after the meeting with Mr Colangelo-Bryan, according to the US military.


    The US military statement followed a report by lawyers which said that camp officials prevented them from seeing Mr Al Dossary a second time as promised, in spite of their protest that this could have a detrimental impact on his psychological health.





    ?nbsp;Gulf Daily News 

May 14, 2005

  • Zaid & Ali 2/24/2005 


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